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“We fight Rhodes because he means so much for oppression, injustice, & moral degradation to South Africa - but if he passed away tomorrow there still remains the terrible fact that something in our society has formed the matrix which has fed, nourished and built up such a man.”
If our struggle is truly driven by principle, solidarity and love then what Lorde is saying is not difficult to understand. Unlike the Mpemnyamas who claim that Black Power movements are inherently intersectional, I wish to echo the cry from the many Black feminists and Black gender non-conforming activists within the Fees Must Fall and Rhodes Must Fall movements that “this movement will be intersectional or it will be bullshit”.
“We live in this community only to serve those who are really living their lives. We fix their cars so that they can carry on with their lives. We live in this community but we are not part of the community. We are dirty from 7am to 7pm. Women don’t want to be seen with mechanics.”
Our dishonest elders, through years of calculated propaganda dispersed mainly through the SABC and the appropriation of the South African struggle narrative, have managed to persuade South Africans that a white settler minority can co-exist with the citizens of this country. How can perpetrators of crimes and the victims of dehumanization co-exist under a peaceful just society?
Have a small waist and wide hips and a bubble butt. It doesn’t matter where you get them from but get those proportions because we will decide which parts of your body fat is acceptable. But remember not to dress like a hoe when you have them.
“It was difficult for me to keep up with the life I thought I had built for myself. The flat in Fourways, the car, the hair and nails, lunch or drinks at Tashas and Doppio Zero with regular girls’ nights out at Cocoon and Taboo finally took their toll.
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