Since August 2020, DRUM magazine, perhaps owing to the COVID-19 pandemic and the forthcoming demands of the fourth Industrial Revolution (4IR), transitioned to become South Africa’s weekly fully digital magazine.

The significance of the 19th of October 1977 ban, may however regrettably be diminished, when chroniclers recall it, under the problematic reference of ‘Black Wednesday’. ‘Black Wednesday’, was coined by the Apartheid regime’s propaganda apparatus

Explicably Zwelethu was Mr Seroke’s nickname (p.64), inspired from his affiliation to the Pan African Congress (PAC) of Azania’s ‘rallying open palm salute’ Izwe lethu.

“I have captured my story from my humble beginnings all the way up to the two goals I scored against Tunisia in the AFCON ’96 finals that helped Bafana Bafana bring the cup home, 25 years ago”.

In Noni Jabavu’s case, the reasons for her marginalization especially in the context of South Africa, remains her imposed classification as part of the ‘black’ race and her gender. Others may problematically add her middle ‘class’ status, almost as similarly criticized with other ‘black’ female South African authors, such as in the case of her contemporary Mrs.