Sharpeville had nothing to do with human rights since according to the children of Van Riebeek, the historical natives had no rights that they were willing to respect.

What is Haiti to me as a “black South African”? Probably nothing much. But what is Haiti to me as an Azanian? Haiti evokes memories of Pan-Africanism, the brave struggle against Euro-American slavery and racial domination.

The 27th of January marked the birthday of Tsietsi Mashinini who in terms of South African history and politics symbolises the idea of Black Power. Black Power as embodied by the activists of 1976 was an important challenge to white power as epitomised by the Apartheid regime.

According to Wilderson the humans and non-blacks like Arabs attain their psychic coherence and health on the back of their anti-blackness against black people who are reduced to slaves. In fact, according to Wilderson the historical timeline of the reduction of Africans to blacks as slaves begins with the Arab conquest of Africa in 639 AD.

At the core of European racism/white supremacy (Welsing, 1991) is the attempt to distort and eradicate the culture of Afrikans (Wobogo, 2011) who have been subjected to it for “two thousand seasons” (Armah 1973) as per its “logic of elimination” (Wolfe, 2006).