The three-part documentary series brings a fresh perspective on what is our generally accepted history in the ‘woke’ era. In the midst of these roundtable discussions there is even a suggestion that colonialism was a collaborative project; and how identifying as Black is not only a matter of pigmentation, as per Steve Biko’s definition.

As the oppressed group, against the oppressor-camp, we are all Black. And for that reason, we must do all the things Biko suggests we must do: such as “cling to one another with a tenacity that will surprise the oppressor”; “rally together around the cause of our oppression - the blackness of our skin” and provide the antithetical counterpoint that will arrest and dismantle the oppressor-camp’s assault on us. Namely, “Black solidarity” against “White racism”.

Born in 1941, Kewpie was a well-known queer figure and hairdresser from District Six. From what we know, Kewpie’s gender identity was fluid, and she did not strictly identify as either male or female. However, both Kewpie and her friends tended to use feminine pronouns for each other.

The album is set to premiere at the 20th Cape Town International Jazz Festival and several other venues in and around Southern Africa; making this a great platform to showcase new and original material by established practitioners of the jazz idiom.

A live and original one man stand-up comedy show like no other, STAGETIME is just like seating with friends and family, sharing your favourite collection of viral video content, with each clip coming with its own memories of characters, and lived experiences.

Late last week, as if anticipating this week’s very much coffee, muffins and sex weather, Ntsika Ngxanga member of award winning a cappella trio The Soil, released his impeccably grounded solo album.

Historically, Africa emerges to the modern world (at least at a conceptual level) as a moment/place of disequilibrium, a vertigo, a whirling-to-nowhere.th)

While blackness, as an imposed reality, that creates a certain field around the subject, has come to be acknowledged as such, little has been done to problematise intersubjective relations between black people.